THE PSYCHE-GENETIC THEORY - Page
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Preamble:
There has been a tradition among Chinese philosophers, since Loa Tse and even before, that
universal energy is a balance of physics and metaphysics. This intuitive knowing of the negative and
positive forces of the cosmic dynamic is succinctly expressed in the Taoist yin/yang symbol Yin
represents the feminine aspect or material manifestation of creation and the masculine polarity, Yang,
is the invisible spirit (chi) that generates the positive charge
This sense of polarized Being-ness – intuited by all our ancient philosophers, including the Greeks, is
that MAN is intrinsically good; that each human life is endowed with an ethical balance of analytical
and intuitive codes of conduct which, given the right encouragement, will battle against ethical
trespass and ensure godliness.
Twenty five centuries later, particle physicists endorsed the atomic polarity of nuclear energy – but
have yet to acknowledge that the atom is intrinsically charismatic – that it has a conscious Soul.
The development of the Psyche-Genetic Theory by a New Age Shaman who is in touch with his innate
feminine principle, is the result the evocation of the intuitive half of his psyche, in creative response to
the mothering cry of the global female, who’s sickly children go hungry to bed each night.
It is presented here, as a call from one male to other males, asking them to pause in their gladiator
games and pay more attention to husbanding the planet and clear it of its poisons, so that mothers
can rear healthier crops and her babes sleep easier at night.
There is ancient precedence in such a call. There is a tradition among the amaZulu of South Africa,
that when a man takes time off from the lion-hunt to build a hut for his wife and clear the land so that
she can plant and rear his seed, that he call upon his brothers to assist him – and thereby be assured
that he can return more quickly to face the lion again.
Mother Earth is already spitting wind and fire and it is time we pay attention.
All men need to be reminded that women are quite capable of spoiling our heaven and making life hell
on this earth should they conclude that the men are criminally neglecting their husbandry duties.
The lodge of science has become so enamoured with the analytical objectivity of the human psyche
that it has lost touch with the subjective dynamic that comprises the intuitive half of the cosmic
principle. This dismissal of the spiritual sentiments that defines the masculine psyche .has resulted in
a serious distortion of reality.
Psyche-Genetic attempts to resolve the pseudo-intellectual argument between science and religion,
which has been on-going since the time of Aristotle, and reassert our spiritual belief in Creative
Design that the wise men of all our past Ages intuitively anchored their reasoning on.
The fundamental premise is though there may be an element of randomness in physical expression,
the evolution of consciousness (soul), had to have its invisible origins in the primal atom.
(Consciousness per se could not have evolved out of a total vacuum)
The charismatic effect of consciousness on matter has been obliquely confirmed by the use of
charismatic terms, such as charm and beauty and strangeness, in an attempt to characterize the
undeterminable behavioral anomalies observed during experiments in quantum mechanics.
If the atom is indeed imbued with consciousness, then all associations of atomic energy must be
soulfully aimed at meaningful objectives. (Purposeless consciousness is an oxymoron)
The element of randomness can then be seen as a motivating factor that forces consciousness to
remain creatively focused and not loose the excitement of discovery via a boringly predicable outcome.
If this hypothesis proves to be true, and all matter is a manifestation of spirit, the implications
regarding the development of human consciousness, and the purpose of our evolutionary cycle,
requires re-evaluation. Objective determination needs to be complimented by subjective insight.
By including the subjective connection that unites matter with spirit (between body and soul and
between church and state) a more holistic portrait of the occupational imperatives that drives the
collective consciousness of our species into Ages into increasingly complex social and spiritual
cooperatives, can balance out our objective evaluations.
There has been a tradition among Chinese philosophers, since Loa Tse and even before, that
universal energy is a balance of physics and metaphysics. This intuitive knowing of the negative and
positive forces of the cosmic dynamic is succinctly expressed in the Taoist yin/yang symbol Yin
represents the feminine aspect or material manifestation of creation and the masculine polarity, Yang,
is the invisible spirit (chi) that generates the positive charge
This sense of polarized Being-ness – intuited by all our ancient philosophers, including the Greeks, is
that MAN is intrinsically good; that each human life is endowed with an ethical balance of analytical
and intuitive codes of conduct which, given the right encouragement, will battle against ethical
trespass and ensure godliness.
Twenty five centuries later, particle physicists endorsed the atomic polarity of nuclear energy – but
have yet to acknowledge that the atom is intrinsically charismatic – that it has a conscious Soul.
The development of the Psyche-Genetic Theory by a New Age Shaman who is in touch with his innate
feminine principle, is the result the evocation of the intuitive half of his psyche, in creative response to
the mothering cry of the global female, who’s sickly children go hungry to bed each night.
It is presented here, as a call from one male to other males, asking them to pause in their gladiator
games and pay more attention to husbanding the planet and clear it of its poisons, so that mothers
can rear healthier crops and her babes sleep easier at night.
There is ancient precedence in such a call. There is a tradition among the amaZulu of South Africa,
that when a man takes time off from the lion-hunt to build a hut for his wife and clear the land so that
she can plant and rear his seed, that he call upon his brothers to assist him – and thereby be assured
that he can return more quickly to face the lion again.
Mother Earth is already spitting wind and fire and it is time we pay attention.
All men need to be reminded that women are quite capable of spoiling our heaven and making life hell
on this earth should they conclude that the men are criminally neglecting their husbandry duties.
The lodge of science has become so enamoured with the analytical objectivity of the human psyche
that it has lost touch with the subjective dynamic that comprises the intuitive half of the cosmic
principle. This dismissal of the spiritual sentiments that defines the masculine psyche .has resulted in
a serious distortion of reality.
Psyche-Genetic attempts to resolve the pseudo-intellectual argument between science and religion,
which has been on-going since the time of Aristotle, and reassert our spiritual belief in Creative
Design that the wise men of all our past Ages intuitively anchored their reasoning on.
The fundamental premise is though there may be an element of randomness in physical expression,
the evolution of consciousness (soul), had to have its invisible origins in the primal atom.
(Consciousness per se could not have evolved out of a total vacuum)
The charismatic effect of consciousness on matter has been obliquely confirmed by the use of
charismatic terms, such as charm and beauty and strangeness, in an attempt to characterize the
undeterminable behavioral anomalies observed during experiments in quantum mechanics.
If the atom is indeed imbued with consciousness, then all associations of atomic energy must be
soulfully aimed at meaningful objectives. (Purposeless consciousness is an oxymoron)
The element of randomness can then be seen as a motivating factor that forces consciousness to
remain creatively focused and not loose the excitement of discovery via a boringly predicable outcome.
If this hypothesis proves to be true, and all matter is a manifestation of spirit, the implications
regarding the development of human consciousness, and the purpose of our evolutionary cycle,
requires re-evaluation. Objective determination needs to be complimented by subjective insight.
By including the subjective connection that unites matter with spirit (between body and soul and
between church and state) a more holistic portrait of the occupational imperatives that drives the
collective consciousness of our species into Ages into increasingly complex social and spiritual
cooperatives, can balance out our objective evaluations.
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